{"id":493,"date":"2022-12-16T05:09:13","date_gmt":"2022-12-16T05:09:13","guid":{"rendered":"https:\/\/www.ajdrake.com\/education\/?page_id=493"},"modified":"2023-03-27T06:50:05","modified_gmt":"2023-03-27T13:50:05","slug":"e212-questions-de-quincey-spr-2011","status":"publish","type":"page","link":"https:\/\/www.ajdrake.com\/academic\/e212-questions-de-quincey-spr-2011\/","title":{"rendered":"E212 Questions – De Quincey – Spr. 2011"},"content":{"rendered":"\n

EMAIL<\/strong><\/a>\u00a0|\u00a0SYLLABUS<\/strong><\/a>\u00a0|\u00a0POLICIES<\/strong><\/a>\u00a0| QUESTIONS<\/a><\/strong>\u00a0|\u00a0PRESENTATIONS<\/strong><\/a>\u00a0|\u00a0JOURNALS<\/strong><\/a>\u00a0|\u00a0PAPER<\/strong><\/a>\u00a0|\u00a0EXAM<\/strong><\/a><\/p>\n\n\n\n

\u201cOn the Knocking at the Gate in Macbeth<\/em>\u201d<\/strong><\/p>\n\n\n\n

1.  On 569-72, with what attitude does De Quincey approach his object of study, the Shakespeare play Macbeth?<\/em>  How does he explain the dramatic purpose of the drunken porter\u2019s knocking at the castle gates just after Macbeth has done his dreadful deed? <\/p>\n\n\n\n

\u201cThe Literature of Knowledge and the Literature of Power\u201d from Alexander Pope<\/em><\/strong><\/p>\n\n\n\n

2.  On 572-76, what is the literature of knowledge, and what is the literature of power?  How are they opposed?<\/p>\n\n\n\n

3.  On 572-76, to what degree is De Quincey offering a romantic \u201cdefense of poetry\u201d or art more generally?  Explain.<\/p>\n\n\n\n

Edition: <\/strong>Abrams, M. H. et al, eds.  The Norton Anthology of English Literature.  <\/em>8th ed.  Vol. D.  New York: Norton, 2006.  ISBN Package 2 (Vols. DEF) 0-393-92834-9.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u201cOn the Knocking at the Gate in Macbeth\u201d 1.  On 569-72, with what attitude does De Quincey approach his object of study, the Shakespeare play Macbeth?  How does he explain the dramatic purpose of the drunken porter\u2019s knocking at the castle gates just after Macbeth has done his dreadful deed?  \u201cThe Literature of Knowledge and […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_eb_attr":"","footnotes":""},"wf_page_folders":[43],"class_list":["post-493","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/www.ajdrake.com\/academic\/wp-json\/wp\/v2\/pages\/493","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ajdrake.com\/academic\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.ajdrake.com\/academic\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.ajdrake.com\/academic\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ajdrake.com\/academic\/wp-json\/wp\/v2\/comments?post=493"}],"version-history":[{"count":2,"href":"https:\/\/www.ajdrake.com\/academic\/wp-json\/wp\/v2\/pages\/493\/revisions"}],"predecessor-version":[{"id":4677,"href":"https:\/\/www.ajdrake.com\/academic\/wp-json\/wp\/v2\/pages\/493\/revisions\/4677"}],"wp:attachment":[{"href":"https:\/\/www.ajdrake.com\/academic\/wp-json\/wp\/v2\/media?parent=493"}],"wp:term":[{"taxonomy":"wf_page_folders","embeddable":true,"href":"https:\/\/www.ajdrake.com\/academic\/wp-json\/wp\/v2\/wf_page_folders?post=493"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}