{"id":959,"date":"2022-12-25T16:12:27","date_gmt":"2022-12-25T16:12:27","guid":{"rendered":"https:\/\/www.ajdrake.com\/education\/?page_id=959"},"modified":"2023-04-01T11:48:31","modified_gmt":"2023-04-01T18:48:31","slug":"e492-questions-on-bourdieu-fall-2015","status":"publish","type":"page","link":"https:\/\/www.ajdrake.com\/academic\/e492-questions-on-bourdieu-fall-2015\/","title":{"rendered":"E492 Questions on Bourdieu, Fall 2015"},"content":{"rendered":"\n<h2 class=\"wp-block-heading\">PIERRE BOURDIEU QUESTIONS FOR E492 MODERN CRITICAL THEORY<br>CSU FULLERTON, FALL 2015<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\"><strong><a rel=\"noreferrer noopener\" href=\"mailto:ajdrake@ajdrake.com\" target=\"_blank\">EMAIL<\/a> | <a rel=\"noreferrer noopener\" href=\"https:\/\/www.ajdrake.com\/academic\/e492-criticism-theory-syllabus-csuf-fall-2015\/\" data-type=\"page\" data-id=\"843\" target=\"_blank\">SYLLABUS<\/a> | <a rel=\"noreferrer noopener\" href=\"https:\/\/www.ajdrake.com\/academic\/e492-modern-critical-theory-policies-csuf-fall-2015\/\" data-type=\"page\" data-id=\"863\" target=\"_blank\">POLICIES<\/a> | <a href=\"https:\/\/www.ajdrake.com\/academic\/e492-modern-critical-theory-questions-csuf-fall-2015\/\" target=\"_blank\" rel=\"noreferrer noopener\">QUESTIONS<\/a> | <a rel=\"noreferrer noopener\" href=\"https:\/\/www.ajdrake.com\/academic\/e492-modern-critical-theory-presentations-csuf-fall-2015\/\" data-type=\"page\" data-id=\"867\" target=\"_blank\">PRESENTATIONS<\/a> | <a rel=\"noreferrer noopener\" href=\"https:\/\/www.ajdrake.com\/academic\/e492-modern-critical-theory-journals-csuf-fall-2015\/\" data-type=\"page\" data-id=\"869\" target=\"_blank\">JOURNALS<\/a> | <a rel=\"noreferrer noopener\" href=\"https:\/\/www.ajdrake.com\/academic\/e492-modern-critical-theory-paper-csuf-fall-2015\/\" data-type=\"page\" data-id=\"887\" target=\"_blank\">PAPER<\/a> | <a rel=\"noreferrer noopener\" href=\"https:\/\/www.ajdrake.com\/academic\/e492-modern-critical-theory-final-exam-csuf-fall-2015\/\" data-type=\"page\" data-id=\"885\" target=\"_blank\">FINAL<\/a><\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Assigned:<\/strong> Bourdieu, Pierre. From <em>Distinction: a Social Critique of the Judgement of Taste:<\/em> \u201cIntroduction\u201d (1664-70) and from <em>The Rules of Art: Genesis and Structure of the Literary Field:<\/em> Part I, from Chapter 2 and Part III, from Chapter 1 (1664-80 in Leitch, Vincent B. and William E. Cain. <em>The Norton Anthology of Theory and Criticism.<\/em> 2nd edition. Norton, 2010. ISBN-13: 978-0393932928).<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Introduction to <em>Distinction: a Social Critique of the Judgement of Taste<\/em><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">1. On 1664 (lower middle) of the Introduction to <em>Distinction: a Social Critique of the Judgement of Taste,<\/em> Pierre Bourdieu asserts that \u201ccultural needs are the product of upbringing and education.\u201d On 1665-66 of the Introduction, how does he explore the implications of this assertion in the context of aesthetic education? In responding, attend to Bourdieu\u2019s remarks about the privileged class\u2019s ideal way of coming by a proper appreciation of and attitude towards art as opposed to merely scholarly (\u201cintellectualist\u201d) interpretation of it. Why is the latter devalued and the former exalted?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">2. On 1666-68 of the Introduction to <em>Distinction: a Social Critique of the Judgement of Taste,<\/em> Pierre Bourdieu discusses what happens when artists begin to claim a high degree of autonomy as producers of aesthetic objects. What changes in doctrines of artistic representation and value consequently take place, and what demands are made upon the aesthetic sensibilities and perceptual abilities of those who come into contact with the works that are produced? In responding, be sure to include some comment on the opposition Bourdieu explores between \u201cintellectuals\u201d and \u201cthe people\u201d as well as his remarks about Kantian aesthetics (both on 1668).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">3. On 1669-70 of the Introduction to <em>Distinction: a Social Critique of the Judgement of Taste,<\/em> Pierre Bourdieu remarks upon the significance of his project, which he connects with \u201cThe science of taste and of cultural consumption\u201d (1669 middle). What does he suggest must be done to advance this science, and why does it matter? Why, based upon what you can infer from the Introduction and these pages in particular, does Bourdieu believe that we need to historicize the definition, production and consumption of works of art &#8212; what practical value would any insights thereby gained hold for us?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">4. On 1670-73 of <em>The Rules of Art: Genesis and Structure of the Literary Field,<\/em> Pierre Bourdieu analyzes \u201cthe progress of the literary field towards autonomy\u201d (1670 middle). How does he assess the distinguishing features of this increasing autonomy (that is, independence or self-sufficiency) and the relative standing of poetry, drama and long fiction (i.e. the novel) within the literary field? Furthermore, how are we to understand the \u201cspecific hierarchy established among works and authors within each genre\u201d (1672 middle)?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">5. On 1675 top of <em>The Rules of Art: Genesis and Structure of the Literary Field,<\/em> Pierre Bourdieu writes that \u201cQuestions of the meaning and value of the work of art . . . can only find solutions in a social history of the field.\u201d How do his comments about \u201cthe eye of the nineteenth-century art-lover\u201d from 1673-75 gesture towards the social history he is calling for? In responding, consider what Bourdieu says about the relationship between individual perceptions and collective institutions like museums and schools.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">6. On 1675-80 of <em>The Rules of Art: Genesis and Structure of the Literary Field,<\/em> Pierre Bourdieu writes that if we want to answer questions like \u201cwhat makes a work of art a work of art . . .?\u201d (1675 upper middle), we will need a \u201cgenetic sociology\u201d of the aesthetic field. What are the key elements and objects of this kind of history-conscious sociology, as Bourdieu identifies them?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">7. On 1678 of <em>The Rules of Art: Genesis and Structure of the Literary Field,<\/em> Pierre Bourdieu mentions how important museums are to the bestowal of the \u201cstatus of the sacred\u201d upon the works of art that reside within them. So here is a general question: how do you think the situating of works of art or cultural artifacts in the museums to which you have been has influenced your own feelings and perceptions while you beheld them? What kind of feeling does being in a museum &#8212; say, the Getty Center or the Getty Malibu, or the Huntington Library in Pasadena, to name a few &#8212; give you?<\/p>\n","protected":false},"excerpt":{"rendered":"<p>PIERRE BOURDIEU QUESTIONS FOR E492 MODERN CRITICAL THEORYCSU FULLERTON, FALL 2015 Assigned: Bourdieu, Pierre. From Distinction: a Social Critique of the Judgement of Taste: \u201cIntroduction\u201d (1664-70) and from The Rules of Art: Genesis and Structure of the Literary Field: Part I, from Chapter 2 and Part III, from Chapter 1 (1664-80 in Leitch, Vincent B. [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_eb_attr":"","footnotes":""},"wf_page_folders":[47],"class_list":["post-959","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/www.ajdrake.com\/academic\/wp-json\/wp\/v2\/pages\/959","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ajdrake.com\/academic\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.ajdrake.com\/academic\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.ajdrake.com\/academic\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ajdrake.com\/academic\/wp-json\/wp\/v2\/comments?post=959"}],"version-history":[{"count":2,"href":"https:\/\/www.ajdrake.com\/academic\/wp-json\/wp\/v2\/pages\/959\/revisions"}],"predecessor-version":[{"id":5156,"href":"https:\/\/www.ajdrake.com\/academic\/wp-json\/wp\/v2\/pages\/959\/revisions\/5156"}],"wp:attachment":[{"href":"https:\/\/www.ajdrake.com\/academic\/wp-json\/wp\/v2\/media?parent=959"}],"wp:term":[{"taxonomy":"wf_page_folders","embeddable":true,"href":"https:\/\/www.ajdrake.com\/academic\/wp-json\/wp\/v2\/wf_page_folders?post=959"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}